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March 24, 2006

Stages of the Koran

From Ruth Gledhill's blog, here's a way to explain the degrees of varying aggressiveness in countries with Moslem populace.

The Qur'an is not written in chronological order. It is possible however to link the different parts of the Qur'an to different periods of Mohammed's life, each characterized by a slightly different philosophy. During the early part of his ministry in Mecca, his followers were few in number, and the peaceful passages all come from this period. During the Medinan period, his followers had grown in numbers, were stronger and much more influential and this is reflected in much more adversarial attitude. The third period, marked by the return to and conquest of Mecca gives us an altogether different picture of Islam and an intolerance of other religions. Surah 2.256 was thus abrogated by a later verse, composed after Mohammed had conquered Mecca and was preparing his new Muslim empire for Jihad against the non-Muslim world: "Slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush" (Surah 9.5). This "verse of the sword" not only abrogates 2.256, but also abrogates well over a hundred earlier verses that formerly taught peace and tolerance toward non-believers.'
[Scottish academic, Graham] Spence continues: 'When you look at Mohammed's life in conjunction with the Qur'an and the Hadiths you can see a pattern that is reflected in the Islamic world today. In Islamic societies which are complete i.e. have some form of Shariah law and are therefore closest to Mohammed's third period, you see these aggressive attitudes to other religions writ large. In those who are closest to the second period, such as the Mogul rule of India, there is more tolerance, and in those where Muslims are a minority, such as the UK and France the philosophy of the first period applies.

In places like northern Nigeria we are seeing a transition from stage two to stage three. Some argue that in the UK, France and Holland we are seeing a transition from stage one to stage two.'

Hit tip Melanie Phillips

Alcibiades | 03/24/06 at 05:17 PM | Categories: - Comparative Religion

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Blogs which link to Stages of the Koran:

» Prince Charles - Defender of Faith? from Weblog - Ruth Gledhill - Times Online
On tour in Egypt with the Duchess of Cornwall, the Prince of Wales has called for greater tolerance between the Islamic and Western worlds. In a speech at Al-Azhar university in Cairo, he has also had a go at [Read More]

Tracked on March 26, 2006 06:13 AM

Comments

Assuming that the Muslim account of their sacred history is meaningful is a mistake. The Qu'ran was reduced to writing a generation after Mohamed died, the redaction occurred thereafter. The hadiths are even later.

There is no reason to believe that that any of that material represents anything other than what the theo-political establishment at the time* of its publication wanted it to mean. Want to stop a civil war. Find a peaceful surrah. Rally the troops, find a warlike one. Need a law suit solved, hey, here is a hadith.

* There were severe internal divisions in that leadership that could account for the multiple positions the Qu'ran takes on issues.

Learn more about it.

Robert Schwartz [TypeKey Profile Page] | March 25, 2006 02:52 AM

Thanks Robert. That's a very useful correction. I was aware that, unlike bible criticism in Judaism and Christianity, in Islam there has been relatively little = practically no attempts at creating a field of Koran criticism, to attempt to assign bits of text to historical periods.

The first text of this sort in 2003, huh.

And given the general perception of death threat pandemonium, I can't imagine Koran criticism is going to be a burgeoning field anytime soon. After all, this is quite a bit more dangerous to the entire range of traditional Islam than Mohammedan cartoons in the Western Press.

Alcibiades | March 25, 2006 10:16 AM

I wanted to tell you that Qoraan came in the time of the nation who prayed to stones or gold. they were not Christian or Jew. that is why was the Islam law against them, the unbelievers only. but Qoraan loves Israel and you can read all the chapter about Israel.


And Jesus the Lord God loves him and Qoraan wrote one chapter about Mary the Virgin. In fact those people you see them now they had used Qoraan exuises for their crimes and their terror actions which no mind or heart can accept it. I love Jesus and I obey Moses comandments and they are all in Qoraan if they understand but they are fools and barberians and God will burn every terrorist in Hell because they had killed innocent people in the name of his. Just think about it. They never understand what God said about our souls. it is gift from him we have to keep it clean and safe not to suicide children for killing others. God hated revenge.

Trust me they are not Moslem or even believer, They called themselves Jehad but in fact they are merders and greedy and unbelievers.

I had been Christian since 1991 and I had born moslem but I love all the Holly books they are the Unit of us around the world.

NAJWA | March 25, 2006 11:37 AM

Woah.. a Jew attacking Islam.. now thats rare.

bob | March 25, 2006 07:50 PM

Not attacking it. Trying to get a handle on its exegetical system. And an understanding of how interpretation of the Koran relates to various governments around the world and sharia law.


I don't think it is an attack on Islam to say that there will probably be death threats against people who approach the field of Koran criticism - given the state of the world, where people are threatened for less grievous sins, vis-a-vis Islam, that seems like reality. Ultimately, in terms of modernizing the Muslim community, Koran criticism is likely to have a signal effect, just as biblical criticism(s) did for both Judaism and Christianity.

alcibiades | March 25, 2006 08:14 PM

Assuming that the Muslim account of their sacred history is meaningful is a mistake.

Not for trying to understand how Muslims think. That is what the original post was trying to do. It is important to resist the urge to substitute academic questions for practical ones.

Yitzchak [TypeKey Profile Page] | March 26, 2006 02:40 AM

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