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<title>Kesher Talk</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/" />
<modified>2010-03-08T04:18:12Z</modified>
<tagline>News and views from a hawkish liberal Jewish perspective, since December 2001</tagline>
<id>tag:www.keshertalk.com,2010://1</id>
<generator url="http://www.movabletype.org/" version="3.2">Movable Type</generator>
<copyright>Copyright (c) 2010, Van</copyright>
<entry>
<title>My Personal Oscars, and a Razzie or Two</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2010/03/my_personal_osc.php" />
<modified>2010-03-08T04:18:12Z</modified>
<issued>2010-03-08T01:31:08Z</issued>
<id>tag:www.keshertalk.com,2010://1.7827</id>
<created>2010-03-08T01:31:08Z</created>
<summary type="text/plain">The Oscars are kicking off at this very moment, so this the right moment to share some thoughts on films, new and old. I don&apos;t have anything original to say about movies competing tonight. I liked &quot;The Blind Side&quot; for...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Life and how to live it</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p>The Oscars are kicking off at this very moment, so this the right moment to share some thoughts on films, new and old. I don't have anything original to say about movies competing tonight. I liked "The Blind Side" for its depiction of Southern culture -- guns, God and gridiron -- and "District Nine" wowed me with its concept and execution, and I'm waiting for a sequel to that. I wanted to see Avatar 3-D but the projector broke down and I never tried again. I saw "The Last Station" last night and liked it -- Christopher Plummer deserves his best supporting actor nominee. </p>

<p>But other movies keep spinning in my mind, and I'll give them some awards as they tumble out of my head. Let's call them the "Vanwallies."</p>

<p>Best movie with unexpected casting: "<a href="http://unleashedmovie.com/">Unleashed</a>." I have great respect for martial arts star Jet Li and old pros Morgan Freeman and Bob Hoskins, but I never imagined a movie that would bring all of them together. Unleashed does that, in a great mash-up of butt-kicking action, sentiment and a harrowing plot concept. I've never seen a Bob Hoskins movie I didn't thoroughly enjoy, and this is no exception. Runnerup in the Hoskins film favorites: "<a href="http://www.flixster.com/movie/ruby-blue">Ruby Blue</a>," in the blossoming genre of movies involving pidgeon breeding, mob violence and transgender issues.</p>]]>
<![CDATA[<p>Best thriller deserving another viewing: "<a href="http://www.amazon.com/Best-Seller-James-Woods/dp/B000063JDG">Best Seller</a>." I saw this movie in 1987, not long after I joined Video Store Magazine. It stars <a href="http://en.wikipedia.org/wiki/James_Woods">James Wood</a>s and Brian Dennehy. I remember it being phenomenally well written. Woods hasn't done much work in recent years, getting more voice-over gigs than roles in front of a camera. I have a lot of affection for this movie and want to see it again.</p>

<p>Best line from film noir: "<a href="http://en.wikipedia.org/wiki/Double_Indemnity_%28film%29">Double Indemnity</a>." Insurance fraud investigator Edward G. Robinson tells a wounded Fred MacMurray, who vows to escape murder charges, "Make it to Mexico? You couldn't make it to the elevator." </p>

<p>Most grossly underrated movie of all time: "<a href="http://en.wikipedia.org/wiki/Showgirls">Showgirls</a>." Laugh if you will, but I loved this Vegas revenge-of-the-dancegirl saga and found it wildly entertaining and involving (hey, anything can happen in Las Vegas). Statuesque Elizabeth Berkley has nothing to be ashamed of and she later added the same jolt of raw adrenaline to the flaccid last season of "The L Word."</p>

<p>Best auditioning Hitler in "The Producers": <a href="http://www.aveleyman.com/ActorCredit.aspx?ActorID=56951">Zale Kessler</a>. The 1968 original version remains hilarious, and I especially like the auditions to find a Hitler. Zale Kessler is my favorite of the group. Then again, I'm biased. He's my cousin. </p>

<p>Best soundtrack that I'm glad I bought when I could: "<a href="http://en.wikipedia.org/wiki/Chinatown_%28film%29">Chinatown</a>." This 1974 movie needs no introduction, but my take on it is different. Its soundtrack on a huge influence on my musical tastes. The snatches of "I Can't Get Started" and the moving "The Way You Look Tonight" burrowed deep into me and I spent years trying to find the soundtrack. I finally, finally found it in September 1984 at the Virgin Megastore in London during a month-long European sojourn. I bought a copy and very carefully brought it back with me to Brooklyn. Used vinyl copies sell for $92 and up on <a href="http://www.amazon.com/Chinatown-Original-Motion-Picture-Soundtrack/dp/B0000014XW">Amazon</a>, so I'm sorry I didn't scoop up every copy I found. I still treasure it. </p>

<p>Most stomach-turningly violent movie: "<a href="http://www.amazon.com/The-War-PAL-Voina/dp/B0002GVPOW">Voina</a>." Meaning "The War" in Russian, Voina is a riveting look at kidnapping and improbably rescue in Chechnya. The violence in the first part of the movie is so extreme (think Daniel Pearl) that I almost had to turn the movie off. It settled down, more or less, and was worth watching.</p>

<p>Second most stomach-turningly violent movie with a major star: "<a href="http://www.amazon.com/Man-Fire-Denzel-Washington/dp/B00005JN0W">Man on Fire</a>" with Denzel Washington. I always like movies set in Mexico, and this one gave me plenty of the Mexico City atmosphere with Denzel Washington as a burned-out mercenary hired as a bodyguard for a young girl. She's kidnapped, and he turns into a highly creative one-man killing machine. I subsequently removed Mexico City from my list of vacation possibilities. </p>

<p>Most irritating romantic comedy: "You've Got Mail." Sorry, I just couldn't get into it. Runner-up: "Eternal Sunshine of the Spotless Mind." I must not be smart enough to appreciate this movie. It couldn't end fast enough.</p>

<p>Most intriguing interracial romance: "<a href="http://en.wikipedia.org/wiki/Mississippi_Masala">Mississippi Masala</a>," with Denzel Washington and Sarita Choudhry, from 1992. A black man and an Indian woman fall in love, and the complications ensue. This is a fresh take on America's racial issues, way off the beaten path in many regards.</p>

<p>Favorite high concept: "Stifler's Mom" from "<a href="http://en.wikipedia.org/wiki/American_Pie_%28film%29">American Pie</a>." Cross reference: Sandra Bullock in "The Blind Side."</p>

<p>Biggest waste of film ever: "Ace Ventura 2: When Nature Calls." Why did I watch this? How can I ever regain the two hours of my life utterly wasted on this dreck? Jim Carrey should be forced to pay back every dime he ever made off this, and all prints should be confiscated and destroyed. And the original was a winner. </p>

<p>Best World War II revenge movie: "<a href="http://www.dw-world.de/dw/article/0,,1903823,00.html">Dresden</a>." It's been said that revenge is a dish best served cold, but this German production shows that in some cases, revenge can be exceedingly hot.</p>

<p>Hottest World War II Jewish movie: "<a href="http://www.zeitgeistfilms.com/film.php?directoryname=nowhereinafrica">Nowhere in Africa</a>." This German (them again!) production about a Jewish family that relocated to Kenya to escape the onrushing Holocaust had some very erotic moments. I'll write about this movie in a separate piece -- it's that compelling. </p>

<p>Most inspiring biblical quotation: "<a href="http://www.webspawner.com/users/ezekielpulp/">Pulp Fiction</a>." Samuel L. Jackson stirred me with his full-preacher rendition, perhaps misremembered, of a prophetic passage from the Tanach (a/k/a "The Old Testament" for our Christian brethren):</p>

<blockquote>There's a passage I got memorized. Ezekiel 25:17. "The path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men. Blessed is he who, in the name of charity and good will, shepherds the weak through the valley of the darkness. For he is truly his brother's keeper and the finder of lost children. And I will strike down upon thee with great vengeance and furious anger those who attempt to poison and destroy my brothers. And you will know I am the Lord when I lay my vengeance upon you." I been sayin' that shit for years. And if you ever heard it, it meant your ass. I never really questioned what it meant. I thought it was just a cold-blooded thing to say to a motherfucker before you popped a cap in his ass. But I saw some shit this mornin' made me think twice. Now I'm thinkin': it could mean you're the evil man. And I'm the righteous man. And Mr. .45 here, he's the shepherd protecting my righteous ass in the valley of darkness. Or it could be you're the righteous man and I'm the shepherd and it's the world that's evil and selfish. I'd like that. But that shit ain't the truth. The truth is you're the weak. And I'm the tyranny of evil men. But I'm tryin, Ringo. I'm tryin' real hard to be the shepherd.</blockquote>

<p>Find me a rabbi who can quote Scripture like Samuel L. Jackson and I'll buy High Holiday tickets at his shul in perpetuity.</p>

<p>Most jolting use of Hebrew in a movie: "<a href="http://www.amazon.com/Walk-Water-Lior-Ashkenazi/dp/B0009YVBGO">Walk on Water</a>." The movie opens with an assassination by an Israeli agent. Back at Mossad headquarters, he walks into a debrief and his superiors greet him with the phrase "<a href="http://www.balashon.com/2006/02/yishar-koach.html">Yoshir koach</a>," which literally means "may your strength be firm." I always associated this phrase with religious services, such as a congratulation after somebody has read from the Torah. I had never thought of it as a congratulation after a killing. The juxtaposition was haunting.</p>

<p>Most heartbreaking scene in a Holocaust movie: "<a href="http://accidentalblogger.typepad.com/accidental_blogger/2008/04/fateless.html">Fateless</a>." This movie about the destruction of Hungarian Jewry shocked me with a scene of Jews arriving at a death camp in a cattle car. They had no idea of what awaited them. Reflecting that ignorance, a well-dressed young woman freshened her lipstick before the doors of the car swung open at Auschwitz. The presence of femininity at death's door is the stuff of nightmares.</p>

<p>Best enjoyable bad movie ever: "<a href="http://en.wikipedia.org/wiki/Valley_of_the_Dolls_%28film%29">Valley of the Dolls</a>." I read the book, I saw the movie. One of my <a href="http://www.imdb.com/title/tt0062430/quotes">favorite lines</a> out of many: </p>

<blockquote>They drummed you out of Hollywood, so you come crawling back to Broadway. But Broadway doesn't go for <strong>booze and dope</strong>. Now get out of my way, I've got a man waiting for me. </blockquote>

<p>Best question I've finally found an answer for: Who was the boy playing the banjo in "<a href="http://en.wikipedia.org/wiki/Deliverance">Deliverance</a>"? Read all about <a href="http://www.newyorker.com/archive/2003/11/17/031117ta_talk_friend">Billy Redden</a> in The New Yorker. Yes, The New Yorker.</p>

<p>Favorite guilty-pleasure genre: movies by director <a href="http://www.standard8media.com/henry/index.html">Henry Jaglom</a>. Independent director Henry Jaglom makes intensely personal movies starring <a href="http://www.amazon.com/Who-Henry-Jaglom-Candice-Bergen/dp/B0010YSDC2">Henry Jaglom</a> and highly neurotic female characters to whom I'm irresistibly attracted. I was so taken with movies like Venice/Venice, New Year's Day and (hold on tight) Eating that I arranged, on rather flimsy grounds, to interview him when I wrote the "Video Stories" column for Video Store Magazine. </p>

<p>Best view into another world: "<a href="http://www.filmmovement.com/filmcatalog/index.asp?MerchandiseID=56">A Peck on the Cheek</a>," about war and family life in Sri Lanka. I highly recommend it. It's got songs, too!</p>

<p>Best movie featuring a gringo speaking Spanish: Ernest Borgnine in "<a href="http://en.wikipedia.org/wiki/The_Wild_Bunch">The Wild Bunch</a>." </p>

<p>Finally, we'll close the Vanwallies with the awards for the best titles of movies I'll probably never see: "Leather Narcissus," "Jesus Christ Vampire Hunter" and "Ninja in the Claw of the CIA." The latter two are actually available on Netflix and I've added them to my queue, maybe for instant viewing.</p>]]>
</content>
</entry>
<entry>
<title>An Entry in the Museum of Bad Art&apos;s Iterpretator Challenge</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2010/02/an_entry_in_the.php" />
<modified>2010-02-03T03:39:26Z</modified>
<issued>2010-02-03T11:29:37Z</issued>
<id>tag:www.keshertalk.com,2010://1.7826</id>
<created>2010-02-03T11:29:37Z</created>
<summary type="text/plain">The Museum of Bad Art in Massachusetts is a little-known treasure of American culture. It challenges notions of good and bad in art, and makes the viewer stop and think, seriously, about what makes a work of art interesting, challenging,...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Sensual pleasures</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p><a href="http://www.museumofbadart.org/">The Museum of  Bad Art</a> in Massachusetts is a little-known treasure of American culture. It challenges notions of good and bad in art, and makes the viewer stop and think, seriously, about what makes a work of art interesting, challenging, or plain ridiculous. </p>

<p>It recently closed the submission period for its seventh "Guest Interpretator Challenge." In this, members of the art-astute public were invited to submit a title and an intepretation for a new acquisition of MOBA. Always being up for a challenge, I looked at this <a href="http://www.museumofbadart.org/interpretations/contest.php">vibrant canvas</a> from every possible angle. After consulting many serious tomes on philosophy, artistic technique and cross-cultural ramifications, I created this submission, of which I am justifiably proud:<br />
<strong><br />
<blockquote>Worlds in Collision: When Karl Met Carrot Top </strong></blockquote></p>

<blockquote>Pointless psychosexual and meteorological tensions permeate this <em>tour de force</em>, depicting an imagined meeting of European fashion designer Karl Lagerfeld and American comedian Carrot Top as a youth. The negative space between the two captures the historic conflict between Europe and America. Sartorially sinister Lagerfeld, embodying the Old World’s dark perspective and penchant for donning sunglasses at night, leers at virginal Carrot Top, the naïve but spunkily practical symbol of America. By placing Lagerfeld on an inexplicable red platform, the confused artist adds either an ominous neo-fascist tonality or suggests that Lagerfeld is a space alien standing on the transporter that beamed him down from the mothership. Behind Lagerfeld, the calm sea, sunset and twinkling stars connote either a peaceful summer evening or a stormy, tragic meditation on the <em>fin de siècle</em> hopelessness of Lagerfeld’s fashion and art <em>weltanschauung</em>. In either case, the painting’s <em>je ne sais quoi</em> remains elusive.</blockquote>]]>

</content>
</entry>
<entry>
<title>Obama and the Press: Get Ready for the Comeback Kid</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2010/01/obama_gets_the.php" />
<modified>2010-01-24T17:13:51Z</modified>
<issued>2010-01-24T19:01:21Z</issued>
<id>tag:www.keshertalk.com,2010://1.7825</id>
<created>2010-01-24T19:01:21Z</created>
<summary type="text/plain">With all the frothing over the problems of the Democrats and the sudden reversal of fortune for the GOP after last week&apos;s election of Republican Scott Brown to the Senate from Massachusetts, let&apos;s step back and take the long view....</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Domestic Politics</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p>With all the frothing over the problems of the Democrats and the sudden reversal of fortune for the GOP after last week's election of Republican Scott Brown to the Senate from Massachusetts, let's step back and take the long view.</p>

<p>As a former member of the press, I've been around journalism enough to know that many mainstream reporters are rejoicing over the victory of Scott Brown -- NOT because they like conservatives or oppose President Obama, but because journalists love drama. A Brown victory is catnip for journalists. On TV and in print, they get to think deep thoughts about the end of hope and change, the fears of the health-care reformers, the civil rights of terrorists, and whether the Obama presidency is doomed. Should he just resign now and let Joe Biden assume the chore of cleaning up the messes left by the previous President? </p>

<p>And what about Sarah Palin? Will Brown outflank her as the new golden boy of the misunderstood guns-and-hymnals demographic?</p>]]>
<![CDATA[<p>Don't buy into the hype about terrible trouble for the Democrats. Some trouble, maybe. The mainstream media (MSM) is working overtime to rip into Obama like a pack of famished guppies. They want to see him dunked in the political pool and come out gasping and choking -- a little. Why? Because this creates a <strong>dramatic narrative</strong>, which journalists crave like a crack high. A boring, incrementally mediocre administration won't satisfy them. After the drama of his rise to power, Obama has to keep the drama and surprises coming. Scott Brown and the Fabulous 41 Block of the GOP serves both the MSM and the Obama camp. Here's why:</p>

<p>By struggling at the end of his first year, in advance of the November 20101 midterm elections, Obama and the press set up a beloved, timeless story arc: The Comeback Kid. All the key elements are now in place: the stock market is tanking again, the banks are pulling in big bonuses, healthcare reform is on life support, terrorists are lining up to start killing and then claim their Miranda prize, and the weather is cold. Then throw in some political upheaval via Scott Brown and -- the perfect mix! </p>

<p>Jimmy Carter II! Hope betrayed! The presidency loses its appeal! The evil GOP/Tea Party gang combines with the end of McCain-Feingold to overwhelm progressive forces! Mother of Mercy, could this be the end of Rico . . . I mean, Barack?</p>

<p>But wait (so goes the evolving press narrative), could that be a pale glimmer of hope through the darkness, fighting through the murk at the bottom of the teacup?  They will find evidence that the stock  market is bouncing back, and the oceans will begin to recede and the planet to heal (a/k/a, springtime arrives). Unemployment will drop. In his role as Commander-in-Chief, Obama will personally arrest and interrogate a terrorist who gatecrashes the White House Easter Egg Hunt. The Chicago Cubs will dominate the National League over the summer. In September, the First Couple will announce that Michelle Obama is "with child," and the press will go wild over that -- it's the October surprise, timed perfectly for the election.</p>

<p>The result -- two years after the 2008 election, we've got a wiser, more experienced, disciplined President and how dare you vote for Republicans against the party of (drum roll please) the Comeback Kid? The narrative arc will reach its thunderous climax.</p>

<p>At least until Election Day results are in. Then a new arc begins.</p>]]>
</content>
</entry>
<entry>
<title>Unsettling Reading: Ethnic Cosmetic Surgery</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2010/01/unsettling_read.php" />
<modified>2010-01-18T19:07:30Z</modified>
<issued>2010-01-19T01:36:48Z</issued>
<id>tag:www.keshertalk.com,2010://1.7824</id>
<created>2010-01-19T01:36:48Z</created>
<summary type="text/plain">From the endless surprises of free publications of New York street distribution, I plucked the December-January issue of New York City Image: The Magazine for Enhanced Beauty &amp; Wellness. The cover photo of Brooke Shield (Princeton &apos;89) got my attention...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>

<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p>From the endless surprises of free publications of New York street distribution, I plucked the December-January issue of <a href="http://www.nycimagemag.com/">New York City Image: The Magazine for Enhanced Beauty & Wellness</a>. The cover photo of Brooke Shield (Princeton '89) got my attention and I took a look.</p>

<p>One article especially unsettled me, and I'm trying to fathom why: "Ethnic Cosmetic Surgery: From Cultural Anonymity to Cultural Beauty." An excerpt from an upcoming book by Dr. Frederick Lukash, it outlined the kinds of plastic surgery most common by ethnic group. Lukash writes,<br />
<blockquote><br />
Individuals seeking surgery are not denying a heritage but responding to the shift standards of beauty. Beauty has become a hybrid mix -- people want the best of everything!</blockquote></p>

<p>The article breaks down the cosmetic surgery most common among different ethnic groups. Among Middle Eastern/Mediterrranean types, rhinoplasty is most common since, as those raised in Jewish angst and comic stereotypes, "peoples from this background can have very defining noses." Asians, African-Americans and Hispanics also get the run-down as body parts get sliced, diced, reduced and enlarged.</p>

<p>In fairness, the article leavens its cheerleading tone with some words on the physical and psychological risks of cosmetic surgery. Still, the article left me shaking my head at the quest for some evanescent standard of beauty. It's not just women (and men, to judge from the horror stories on <a href="http://www.awfulplasticsurgery.com/">Awful Plastic Surgery</a>) who want tightening after childbirth or massive weight loss, or relief from aching backs. It's the force that crosses cultures to drive people to go under the knife. </p>

<p>People make their own decisions, and if plastic surgery makes them happy, I can't condemn their actions. I prefer to hit the gym, but that's my take on my reality. Still, the idea of people around the world turning to plastic surgery as a path to happiness makes me wonder -- what happens 10 years after the surgery? More surgery? Where does it stop? </p>

<p><br />
</p>]]>

</content>
</entry>
<entry>
<title>Plucky Marketers Sneak the Voice of the Proletariat into the Streets of NYC</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2010/01/plucky_marketer.php" />
<modified>2010-01-14T18:30:50Z</modified>
<issued>2010-01-15T01:56:10Z</issued>
<id>tag:www.keshertalk.com,2010://1.7823</id>
<created>2010-01-15T01:56:10Z</created>
<summary type="text/plain">One of my more illuminating experiences at Princeton came during my sophomore year, when I moved into a six-man suite in 1938 Hall. The previous occupants had a subscription to a newspaper called the Workers Vanguard. It always amused me...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Domestic Politics</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p>One of my more illuminating experiences at Princeton came during my sophomore year, when I moved into a six-man suite in 1938 Hall. The previous occupants had a subscription to a newspaper called the <a href="http://www.icl-fi.org/english/wv/index.html">Workers Vanguard</a>. It always amused me with its rants and raves, always ending with strident appeals for workers revolution! Down with the capitalists! Long live the teachings of Trotsky! (Or was it Marx-Engels? I can't remember the exact political line. The WV definitely wasn't Maoist). </p>

<p>I developed a sneaking affection for left-wing publications, a real-world supplement to the Marx I read in history classes at Princeton. I don't see them any more on New York newsstands; either they're not being published or they've been pushed out of circulation.</p>

<p>Lately, however, I've been picking up copies of one of the gritty survivors, <a href="http://www.workers.org/">Workers World</a>, the paper of the Workers World Party, which proudly proclaims on its front page, "Workers and oppressed people of the world unite!" Well, that's the real deal for fans of left-wing cant, sterner stuff than "We are the change we believe in." Some clever soul is slipping copies of the paper into news boxes in midtown Manhattan, in the slots for free distribution papers. Whenever I see one, I immediately grab it to check out the latest perspective of the extreme left (slightly to the left of NPR and the New York Times).</p>

<p>The stories are quite readable and give, if nothing else, a focused perspective on the news, be it climate change, the economy, the need to revive the class struggle, military issues, labor and that old, old favorite, "Justice for <a href="http://en.wikipedia.org/wiki/Mumia_Abu-Jamal">Mumia</a>." Articles on Latin America also catch my attention. My politics differ from Workers World, but I have to give the paper's supporters credit for their plucky and successful guerrilla marketing campaign to get a very serious paper in front of New Yorkers. It adds some fiber to my reading diet.</p>]]>

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</entry>
<entry>
<title>New Year&apos;s Resolutions: The More Things Change . . .</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2009/12/new_years_resol.php" />
<modified>2009-12-31T03:41:48Z</modified>
<issued>2009-12-31T11:27:39Z</issued>
<id>tag:www.keshertalk.com,2009://1.7822</id>
<created>2009-12-31T11:27:39Z</created>
<summary type="text/plain">In August 1986 I received a hand-bound blank book from my dear friend Rena Frank. I knew her through Dorot, a program for the Jewish elderly in New York. Rena and I were friends from 1980 until she died in...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Life and how to live it</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p>In August 1986 I received a hand-bound blank book from my dear friend Rena Frank. I knew her through <a href="http://www.dorotusa.org/site/PageServer?pagename=homepage_DOROT">Dorot</a>, a program for the Jewish elderly in New York. Rena and I were friends from 1980 until she died in 1994. Born in Berlin, she escaped Germany in 1938 for London and in 1952 she arrived in New York. She wrote on the first page: </p>

<blockquote>The art of life is to know how to enjoy a little and endure much. May you have only happy thoughts and memories when opening this album. </blockquote>

<p>I use the album as a special diary in which I write on only two days each year: My birthday and New Year's Day, two and and a half months apart. The book gives a snapshot of how I view my life, the year past and the year ahead. I dubbed it "The Book of LIfe" with the first entry on October 16, 1986, at a time when I was a freelance writer living in New York's neighborhood of Astoria, Queens. I have not missed an entry since then. </p>

<p>My entry for January 1, 1987 was this:</p>

<p>I'm well into carrying out my exciting program for 1987, called REVELATION-REVOLUTION '87. This consists of DAILY:</p>

<p>1. Flossing<br />
2. Excercising (including occasional jogging)<br />
3. Disciplined writing<br />
4. Apt. upgrading<br />
5. Surfin' safaris to exotic climes, preferably with an assignment.<br />
6. A romantic involvement that feels right, where I go for her as much as she goes for me. Those who don't learn from the past are condemned to repeat it! I want to love.<br />
7. At .least $25,000 in billings, with more efficient output.<br />
8. Cut back on sugar -- it works for Melissa [a friend in Brooklyn].</p>]]>

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</entry>
<entry>
<title>Getting in Step with Footsteps</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2009/12/getting_in_step.php" />
<modified>2009-12-28T07:12:02Z</modified>
<issued>2009-12-27T02:06:23Z</issued>
<id>tag:www.keshertalk.com,2009://1.7821</id>
<created>2009-12-27T02:06:23Z</created>
<summary type="text/plain">Over the fall I became aware of Footsteps, a low-key organization that helps people, mostly young, who leave the Hasidic world and need to develop life skills to help them survive outside the frum environment. Having wrenched myself from one...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Doing Jewish</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p>Over the fall I became aware of Footsteps, a low-key organization that helps people, mostly young, who leave the Hasidic world and need to develop life skills to help them survive outside the frum environment. Having wrenched myself from one faith tradition to another, I can empathize, indirectly, with the challenge of shifting your world view. <a href="http://www.footstepsorg.org">www.footstepsorg.org</a> is the website.</p>

<p>I read a book that gives excellent details about the difficulties of individuals who leave the from world: "<a href="http://www.amazon.com/Unchosen-Hidden-Lives-Hasidic-Rebels/dp/0807036269/ref=cm_cr_pr_product_top">Unchosen: The Hidden Lives of Hasidic Rebels</a>," by Hella Winston, whose name may sound familiar to readers of New York's Jewish Week from her coverage of sexual abuse in Orthodox communities. </p>

<p>The book provides a lot to think about, in how communities control members, how people accept or bridle at these highly structured societies, and difficulty of getting beneath the surface appearance of Chasidic communities. One passage I found particularly fascinating involves sexual abuse. I've never understood how Jewish communities can deny or hush up such behavior against its most helpless members. I know it happens everywhere but the wall of silence that Winston has written about in her journalism always disturbed me greatly. The book provides an explanation:</p>

<blockquote>Indeed, while it is unclear whether or not such abuse exists to a greater degree than it does in the general population, some have theorized that Jewish communities' historical antipathy toward informers has likely played some role in keeping such abuse quiet, when it occurs. The Yiddish word 'moser' is used to describe those who betray the community to outside authorities (historically, the authorities of tsarist Russia or medieval Europe). 'Messira,' or the act of informing, was once punishable by death, and remains a serious sin to this day.</blockquote>

<p>When I read that passage, I thought not only of the pressures on frum young people to accept abuse (or frum approaches to "dealing" with it, as effective as the Catholic Church's past approaches to dealing with pedophile priests), but also of financial scandals. Were the crimes of Bernard Madoff aided, to any degree, by people who had suspicions but didn't want to be a moser? I don't know, but the idea of community standards backfiring in a horrible way came to mind.</p>

<p>Anyway, if you're looking for a worthy group for an end-of-year donation, consider Footsteps. How's this for an endorsement: I sent the group a check. </p>]]>

</content>
</entry>
<entry>
<title>How is Chabad Like a Denzel Washington Action Movie?</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2009/11/how_is_chabad_l.php" />
<modified>2009-11-29T03:51:31Z</modified>
<issued>2009-11-29T03:38:22Z</issued>
<id>tag:www.keshertalk.com,2009://1.7820</id>
<created>2009-11-29T03:38:22Z</created>
<summary type="text/plain">Last November, after Muslim terrorists killed the directors of the Chabad House in Mumbai, India and other Jews, I attended a memorial service for them at Chabad of Stamford, Connecticut. There, I had a unique spiritual experience – and I...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Doing Jewish</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p>Last November, after Muslim terrorists killed the directors of the Chabad House in Mumbai, India and other Jews, I attended a memorial service for them at Chabad of Stamford, Connecticut. There, I had a unique spiritual experience – and I mean that in the real sense of “unique,” something completely new in my life.</p>]]>
<![CDATA[<p>I wrote about the service before. It featured a video tribute to Rabbi Gavriel and Rivka Holtzberg. It praised their hospitality in welcoming everyone to the Chabad House, and their Jewish learning. During that mournful but forward-looking night, somebody compared Gavriel and Rivka to Abraham and Sarah, the first Hebrews, who welcomed angels and others into their household.</p>

<p>At that moment, something momentous clicked in my soul. Perhaps the speaker made this explicit point: Gavriel and Rivka weren’t just like Abraham and Sarah – somehow they actually became Abraham and Sarah. Somehow, 4,000 years of history vanished and I saw the Patriarch and Matriarch.</p>

<p>What happened then – so long ago after Abraham heard the command “Lech Lecha” (get thee out) and left Ur of the Chaldees – assumed an electrifying immediacy in my life. I felt a direct connection to my faith that I had never known before. A line ran from Abraham to the Holtzbergs to me.</p>

<p>The thoughts inspired me to rent a movie I had seen before and liked a lot: Déjà Vu with Denzel Washington as investigator Doug Carlin, unraveling an explosion on a ferry in New Orleans. What's the connection? You might ask, “How is Chabad like a Denzel Washington action movie?” I’ll explain.</p>

<p>Washington uncovers a secret (of course) government research project called “Snow White” that enables viewers to peer into the past for short periods of time. The more he hears about the project, the more he wonders about the true nature of what he sees, and eventually he discovers Snow White can function like a time machine. This dialogue especially grabbed me:</p>

<p>Technician: “Basically we’re folding space in a higher dimension to create an instantaneous link between two distant points.”</p>

<p>Washington: “Why can’t I see this bridge?”</p>

<p><br />
“It’s not visible to the human eye. I mean, it’s real, though. It’s just as real and just as solid as a cell phone signal or a radio wave . . . In a sense we are always looking into the past.”</p>

<p>“You’re trying to tell me that at the other side of this bridge is the actual past?”</p>

<p>“Yes.”</p>

<p>“Wow.”</p>

<p>That dialogue exactly captured my feeling about the memorial service and the Holtzbergs. I felt a spiritual bridge open between that November night and the life of the Patriarch. Abraham and Sarah stopped being distant myths of my religion, something taught, studied and filed away under the “Jewish stuff” folder in the desk drawer of my life. They became immediately real through the selfless behavior of the Holtzbergs, who showed me who Abraham and Sarah were. Time dropped away, like in the movie. I found myself on the bridge between now and then, or, if you will, now and another now.</p>

<p>“I am actually looking at and experiencing Abraham and Sarah,” I thought. “This is the way it was and the way it is.”</p>

<p>Déjà Vu had a strong spiritual sensibility and it echoed Jewish teachings. At a funeral service after the film’s bombing, a preacher mused on God’s will and the nature of time. He said, “Everything God has done will remain forever. There is nothing to add to it, nothing to take from it. God has done this so man can be in awe. Whatever is has already been, and what will be has been before. God calls forth the past.” This reminded me of the second principle of the 13 Principles of Maimonides, the medieval rabbi also known as the Rambam, who wrote here:</p>

<p>I believe with complete faith that the Creator, blessed be His name, is One and Alone; that there is no oneness in any way like Him; and that He alone is our G-d - was, is and will be.</p>

<p>I read that to mean that time does not bind God, that He exists at all times. So I can extrapolate, in my "Snow White" moment, to see the Jewish people as a unity stretching forward and back. I don't mean that in the trite, fundraiser declaration of something like "We are one!" but in a personal sense. I am one point in a line pointing to the past and the future; I am personally responsible for doing what I can to sustain that line and shove it into centuries to come. </p>

<p>Chabad drew that lesson from the killings. The memorial service called for Jews to rededicate themselves to study and service, and I can connect my insights at the memorial service with other Jewish moments. These instances raise religious expression from what I call “display case Judaism,” where the gestures, prayers and symbols are something distant from me, to an immediate, directly experienced reality. </p>

<p>For example, sometimes I'll imagine the Prophet Elijah — beloved invisible guest at Passover seders — riding the commuter train with me, a faithful, accepting companion. One of my favorite parts of the Passover seder (speaking of Elijah) comes with this statement, "In every single generation one is obligated to look upon himself as if he personally had gone forth out of Egypt."</p>

<p>Those words always make me shiver. The seder explodes at that moment, as I am at the Exodus, leaving bondage in Egypt for a new life. I stand with my fellow Jews at that moment, part of a family that transcends time and place as surely as if we had our own “Snow White” machine.</p>

<p>Gavriel and Rivka, of blessed memory, will always be with me in my Jewish time machine, my version of Deja Vu. They showed me, as nothing else has, what can happen when time ceases and the world becomes clear.</p>]]>
</content>
</entry>
<entry>
<title>From the Archives: Restlessness, 1974</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2009/11/from_the_archiv_1.php" />
<modified>2009-11-09T00:42:18Z</modified>
<issued>2009-11-09T00:32:25Z</issued>
<id>tag:www.keshertalk.com,2009://1.7819</id>
<created>2009-11-09T00:32:25Z</created>
<summary type="text/plain">Going through some files, I found this piece I wrote on March 21, 1974, when I was 16 years old. It has more than historical interest. Restlessness As I write this essay, I can look out the window onto the...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Sensual pleasures</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p><em>Going through some files, I found this piece I wrote on March 21, 1974, when I was 16 years old. It has more than historical interest. </em></p>

<p><strong>Restlessness</strong></p>

<p>As I write this essay, I can look out the window onto the field between the school building and the street. I've looked out this window a thousand times and I will look through it again 10,000 times. The clouds keep rolling by with the wind, where from or where to or what for I cannot even guess.</p>

<p>Along the street seven cars, one truck camper and a single station wagon are parked. Again. I have no idea to whom they might belong.</p>

<p>So many things I do not know, and so many things that I see only on the surface. I go to school with 1,800 others. How many of them do I not know, or should know? Behind every face is a story, a long, unique story. How many of those stories do I know? How many know my story? I pass by people, like two fish in the ocean. Like the clouds drifting outside the window we neither know where to or where from or what for about each other, or even ourselves. <br />
</p>]]>

</content>
</entry>
<entry>
<title>From the Archives: Report on Blackout 2003</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2009/10/from_the_archiv.php" />
<modified>2009-10-02T03:44:38Z</modified>
<issued>2009-10-02T03:31:14Z</issued>
<id>tag:www.keshertalk.com,2009://1.7818</id>
<created>2009-10-02T03:31:14Z</created>
<summary type="text/plain">[This essay originally appeared in the Stamford Times newspaper in the fall of 2003, about the August blackout. It has never appeared online until now.] Long Day’s Journey into Another Long Day’s Journey: Blackout 2003 For 24 hours, no hearts...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Life and how to live it</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p><em>[This essay originally appeared in the Stamford Times newspaper in the fall of 2003, about the August blackout. It has never appeared online until now.]</em><br />
<strong><br />
Long Day’s Journey into Another Long Day’s Journey: Blackout 2003</strong><br />
<em>For 24 hours, no hearts were broken in New York City</em></p>

<p>Thursday, August 14, was progressing nicely. I got an excellent year-end review, raising hopes for continuing employment and (be still my heart) a bonus and a raise. I was looking forward to my vacation the next week. </p>

<p>In retrospect, signs abounded that Something Was About To Happen. Just before 3 pm, I pondered my American Express bill. Should I pay it online Thursday, or Friday, when I got my direct deposit? Did it matter? Which would hit my checking account first (given the perilous state of my finances, such timing is a major concern). I could wait, I could act, I could wait until later in the day. Finally, with the madcap abandon that so often marks my actions, I decided to pay on Thursday and at 3:01 pm I pushed the button to send American Express its latest cup of blood. Done. </p>

<p>Mrs. Ex-Wallach called me around 4:10 pm. She had driven our son and a friend to the Science Museum in Queens, a good summer vacation activity. We were chatting when the lights in my office suddenly died. My computer stayed on via battery power but everything else just stopped. The room stayed light because of sunlight from nearby windows. “Gee,” I said, “The power just went out.” In a matter of seconds I realized Mrs. Ex-Wallach had vanished, remaining only as a cellphone number frozen on the display of my office phone.</p>]]>
<![CDATA[<p>My officemates on the 15th floor of our swanky midtown Manhattan office building and I thought this was a glitch in our building, similar to the occasional false fire alarms. Our hopes evaporated as cell phones failed, lights remained off, and we began to sense a bigger problem confronted us (beyond not being able to submit our timesheets by midnight).</p>

<p>A designer plugged his Walkman into a small stereo speaker and we gathered to listen to updates on WCBS. It was bad and spreading. The pattern across Canada and the U.S. did not, at the time, make sense. Some of us went to a roof outside our offices to watch traffic congestion build below on 3rd Avenue. Large groups of people gathered outside buildings. What I found most unnerving were sights of people looking out their windows, watching, wondering what would happen next. </p>

<p>The dumbest thing I heard came from a young mail room employee, who groused that the blackout was “worse than 9-11. At least then the phones were working and I could call my girlfriend.”</p>

<p>Ultimately everybody in my group hiked down 15 flights of stairs to their apartments, friends, wherever they could go. I got down seven flights, then turned around and decided to stay in my office, because the floor had a bathroom and a refrigerator – amenities I would not find so easily on the streets of New York. Back upstairs, I finally got through, via cell phone, to my friend Beth in the Carroll Gardens section of Brooklyn, near where I used to live. She and her husband, Phil, would be happy to put me up, especially since one of their sons was at sleepaway camp and I could flop in the bottom bunk bed. I hadn’t decided to head in that direction, but at least I knew I had the option.</p>

<p>Building security people, finally checking my floor, made the decision for me. They were evacuating the building. I had to leave. I packed my Lands’ End bag with a liter water bottle I kept at work and two apples, my digital camera, and for some bizarre reason, the new issue of New York magazine, so I could keep my lifestyle in high gear. The security guys pointed me down a flight of stairs. “Keep your hand on a rail. It’s kind of dark,” one said. He was kind of right, especially for the first levels I groped down. I could see nothing. Finally emergency lights helped and I emerged into the dim lobby. I dutifully signed out at the security desk at 7 pm – habits die hard.</p>

<p>I could see natural light beyond the lobby, along with people on the streets. Emerging onto 3rd Avenue, I felt like a salmon fighting against the stream, as most people were walking uptown, while I was heading downtown, toward the far distant Brooklyn Bridge. The density, of both people and traffic, was unlike anything I had ever seen in New York. Streets that were usually crowded were extraordinarily congested as buildings emptied out. The masses who typically would be on the subway were on foot, on the move. </p>

<p>I couldn’t get myself to beeline downtown to Brooklyn; rather, I drifted over to Grand Central Terminal on the off chance trains were still departing for Connecticut. They weren’t. Instead, thousands of people milled in front of the station on 42nd Street, hot, frustrated by the non-working cellphones and uneasy about their inability to leave for the suburbs. Grand Central was closed. No trains were going to move. With a finite amount of daylight remaining, I had to commit myself. The office was barred, Grand Central impossible. I was trapped in Fun City. Memory-haunted Brooklyn became my destination.</p>

<p>I struck out east on 42nd Street, snapping a photo of a man playing the trumpet in front of a sign. I think he was playing “Amazing Grace.” Grey-uniformed police academy cadets already worked the streets. They would become a welcome, common sight over the next day. </p>

<p>I turned south on 3rd Avenue, fighting against the heavy traffic. Deli operators had set out tubs of ice water with beer and soda for sale. The bars along the way were going full blast. I stopped several times to listen to radios playing, either boomboxes on the street or in cars. Traffic had a nightmarish quality, cars stopped, people standing on them, buses trapped in traffic as they tried to turn from streets onto avenues but were unable to complete the swing. It reminded me of <em><a href="http://www.amazon.com/Stand-Expanded-First-Complete-Signet/dp/0451169530">The Stand</a></em> by Stephen King. </p>

<p>By 34th Street the pedestrian crowds thinned enough so I could quicken my pace. I clomped down 3rd Avenue, then Bowery, where residents poured out of the single-room occupancy hotels and missions, moving their party to the streets. I just kept walking. The crowds picked up as I approached the bridges across the East River to Brooklyn. I had to smile as a mitzvahmobile (a Winnebago outfitted as a recruitment center/synagogue on wheels by the <a href="http://www.chabad.org/">Lubavitcher group of Orthodox Jews</a>) approached the Williamsburg Bridge headed for the Lubavitch home territory in Crown Heights, Brooklyn. I thought to myself, the Lubavitchers were the people least affected by the blackout since, as we all know, the Rebbe’s teachings provide all the light they need. </p>

<p>After that bit of merriment, I continued the slog, through Chinatown in the gathering dusk. By the time I maneuvered onto the Brooklyn Bridge, night had arrived. I joined the thousands of people trudging across the bridge. In the darkness I could just make out people around me. I stopped to call my friends in Brooklyn and let them know I was on my way.</p>

<p>From the bridge I had a great view of the FDR Drive, an unmoving river of car and bus lights snaking along the eastern edge of Manhattan. Feet were slow, but at least they moved more than those vehicles. As I crossed along the bridge, I was amazed by the ability of women to walk – briskly – in high heels and other footwear that looked terribly uncomfortable. My feet hurt, and I had on walking shoes. How could women move fast in those shoes? </p>

<p>As I neared the bridge’s exit I heard a portly man bellowing into a bullhorn. At first I thought he was a New Yorker driven berserk by a lack of air conditioning, then I realized he was the Brooklyn Borough President, <a href="http://www.brooklyn-usa.org/">Marty Markowitz</a>, welcoming footsore residents of the Borough of Homes and Churches back to Brooklyn. I liked his gesture a lot, combining humanity, smart retail politics, and New York-style showboating. I cheered and took a photo of Marty with my digital camera. </p>

<p>Downtown Brooklyn was so dark I could not read the street signs. Fortunately, I remembered my way around from the years I lived there. I soon found Clinton Street and walked past my old haunts of Brooklyn Heights, Middle Eastern restaurants on Atlantic Avenue, Amity Street, where I had my first apartment ($300/month in 1981); Kane Street, location of Congregation Baith Israel Anshei Emes, the synagogue I attended; past darkened stoops where people sat and talked, sometimes illuminated by candles. I saw flashlights beams moving on the walls of apartments. I could only track my progress down Clinton Street when car lights flashed on the numbers on brownstones. Once I almost impaled myself on an iron fence in front of a brownstone.</p>

<p>Finally, I found Beth and Phil’s distinctive building, a former church. People clustered outside in a festive mood. Beth had just gone in, one man told me, and he let me in and took me to their apartment. </p>

<p>Finally, I could sit down, grab cold pizza and warm soda and relax after three punishing hours on my feet (and I wasn’t even in heels. Honestly, I don’t know how you women walk in your shoes. Gosh, I’d be a total failure as a cross-dresser). As we dined by candlelight, I related my adventures, then caught up with my friends. </p>

<p>Beth, an editor turned stay-at-home-mom who holds the world’s record for working for and being laid off by the most Wall Street brokerage houses, said people outside the building were saying, “This is what Brooklyn was like in the old days. People went outside and sat on their stoops.”</p>

<p>“There’s no law that keeps them from doing that now,” I observed. “They just need to get up off their duffs, stop watching ESPN and go sit on the stoop.”</p>

<p>Phil had been on a subway when the lights went out, but managed to get aboveground before the hordes of rabid tunnel rats began their merciless attacks on humans (just kidding). Phil, IT wizard by day and bass-guitar god by night, told me about his new, unnamed five-player country band. The three of us amused ourselves by concocting names for the band. Among my suggestions (which will make no sense at all to people unschooled in the fierce and feverish byways of U.S. Southern culture):</p>

<p>The Five Hemorrhoids of George Wallace<br />
The Secret Shame of Pat Robertson<br />
Five Remaining Teeth <br />
House on Wheels (our favorite)<br />
Snakehandlers<br />
Stone Mountain Scholars <br />
Lester Maddox Dance Party!</p>

<p>We also kicked around “Squeal Like a Pig,” from <em>Deliverance</em>, but that’s such a cliché. </p>

<p>I woke up the next morning to see a nightlight shining. Brooklyn had the juice, again. Everything was getting back to normal, sort of. I called Connecticut, where the Westport Wallachs arrived safely after a two-hour drive from Queens. I commandeered my friends’ computer to let friends know I was holding up well in the situation. My main concern was returning home to the Nutmeg State. Metro-North’s website was overwhelmed. I called Greyhound, which was running normal bus service to Connecticut, including Stamford.</p>

<p>Fortified by cold pizza and ice cream, packing a strawberry-creamcheese bagel (thanks, Beth! It tasted great!) and water, I finally set out the next long day’s journey at 1 pm. This time I used public transportation, starting with a B75 bus that got me to the Brooklyn Bridge and saved 45 minutes of walking. I walked across the bridge one more time, with lighter traffic in the 90-degree weather. On the Manhattan side I gratefully took a water bottle from a Red Cross emergency vehicle, telling the volunteers I was a regular blood donor. I took a picture of the news crews under tents outside City Hall Park, directly in front of the bridge. </p>

<p>Then, more walking. The Red Cross lady said I could get a bus a few blocks over, by Ground Zero. I walked to Church Street, but found no buses, so I headed uptown, my pace geared to getting the 4 pm Greyhound bus from the Port Authority at 42nd Street and 8th Avenue. The streets were hot and empty, the trash bins overflowing with discarded water bottles. Most stores were closed, although I could tell power was returning by the functioning traffic lights. </p>

<p>I finally got on an express bus at 16th Street and 6th Avenue, unexpected but welcome as a way to get me uptown faster (no subways were running). The air-conditioning felt wonderful as the bus sped through Herald Square (you know, home of Macy’s, Bullwinkle balloon on Thanksgiving Day, etc.). </p>

<p>Exiting at naughty, bawdy, gaudy, sporty Forty-Second Street, I decided to check Grand Central Terminal before committing myself to a bumpy bus trip. The main entrance to Grand Central was closed, but people could enter elsewhere, into an unnerving, grotto-like darkness that showed electricity was still lacking here. I had little hope of a train, but plunged in anyway. Around a corner, I found the magnificent central concourse, full of natural light and crowded with hundreds of people standing and sitting. The schedule boards were dark. Still, the massed bodies told me travel was possible. I took photos of the famous clock, stopped at 4:12 pm, the instant the power failed. After that I staked out some floor space, plopped down, opened the Times, and munched that bagel. </p>

<p>My mazel was holding. After 20 minutes hundreds of people suddenly arose and moved, lemming-like, toward a door to a track. Well, heck, I decided, I’d better join that herd, so I stood up and moved with them. Before long, a Metro-North official with a bullhorn squawked what was happening. The next train to leave would be a diesel making all local stops to Stamford. I pushed through the entrance toward the precious train, disheveled and dirty like Warren Beatty as John Reed in Reds, although no Diane Keaton as Louise Bryant emerged from the throngs to approach me. I moved to the front of the train, which had plenty of seats and the blessed air conditioning. On the 90 minute trip, I listened to a young Wall Street type tell how she found herself in a hotel sharing a bed with the head of her firm’s fixed-income securities trading desk. The horror, the horror.</p>

<p>As the trained inched northward, I knew the lights were flickering on, from Grand Army Plaza to Times Square, Coney Island to City Island, Jackson Heights to Brooklyn Heights. For 24 hours, New Yorkers for the most part behaved admirably in the dark and heat. Indeed, I did not see a single episode of violence or even ill-temper. A song from 1915 came to my exhausted mind, “There’s a Broken Heart for Every Light on Broadway.” Reversing the song’s logic, I fantasized that lights-out on Broadway protected New Yorkers and their hearts for an entire day. By Friday evening, that special day was ending and the lights returned to Broadway. What passes for normal life began again.</p>

<p>Finally I arrived in Stamford, in time to fetch my car from a repair place a few blocks from the train station. From there I drove to my silent apartment for a very welcome shower. My vacation could finally start. <br />
</p>]]>
</content>
</entry>
<entry>
<title>Revenge: Jewish Fantasies, Russian Realities</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2009/09/revenge_jewish.php" />
<modified>2009-09-23T02:37:00Z</modified>
<issued>2009-09-23T02:10:46Z</issued>
<id>tag:www.keshertalk.com,2009://1.7817</id>
<created>2009-09-23T02:10:46Z</created>
<summary type="text/plain">Quentin Tarantino&apos;s Inglourious Basterds, following on Defiance, voices the Jewish musing on revenge against Nazis during and after World War II. Defiance was based on reality; Basterds was a fantasy (which I may see on video, but not at a...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>

<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p>Quentin Tarantino's<a href="http://www.inglouriousbasterds-movie.com/"> Inglourious Basterds</a>, following on Defiance, voices the Jewish musing on revenge against Nazis during and after World War II. Defiance was based on reality; Basterds was a fantasy (which I may see on video, but not at a theater). </p>

<p>I've wondered what would have happened had the atomic bomb been available a year earlier; would Roosevelt have dropped it on Berlin, or Dresden, or Hamburg and brought the war to an earlier end? What would Germany have done? Japan?</p>

<p>After the war, Jews sought justice in various ways, and bagged the biggest fish with the trial of <a href="http://www.nizkor.org/hweb/people/e/eichmann-adolf/">Adolf Eichmann</a> in Jerusalem in 1961.</p>

<p>But the problem with revenge is it cannot be a controlled exercise. Once the bloodshed begins against enemies, the slaughter picks up a momentum of its own and can consume the executioners who started the process.</p>

<p>Consider this: Are some forms of revenge acceptable, and others not? We don't need the fantasies of Tarantino to show the relevance of that question. The Red Army in World War II provides the starkest example of revenge impulses gone berserk.</p>]]>
<![CDATA[<p>The Red Army became a pack of rapists as it moved west into Germany, according to historical research. While the fantasy might involve a clean swoop and slaughter of the SS and Gestapo, the reality was the Russian vengeance fell on the helpless in the path of the Red Army. Historian Antony Bever wrote in the London paper <a href="http://www.guardian.co.uk/books/2002/may/01/news.features11">The Guardian</a>:</p>

<blockquote>Calls to avenge the Motherland, violated by the Wehrmacht's invasion, had given the idea that almost any cruelty would be allowed. Even many young women soldiers and medical staff in the Red Army did not appear to disapprove. "Our soldiers' behaviour towards Germans, particularly German women, is absolutely correct!" said a 21-year-old from Agranenko's reconnaissance detachment. A number seemed to find it amusing.
</blockquote>

<p>For a dramatic Germany perspective, the movie <a href="http://www.spiegel.de/international/germany/0,1518,585779,00.html">A Woman in Berlin</a> portrays one woman's experience -- based on a book that the anonymous author was strongly criticized for in the 1950s. But the truth continues to come out.</p>

<p>My point: only in movies like "The Godfather" is revenge a surgically precise act. In the real world, the results can be ghastly.<br />
</p>]]>
</content>
</entry>
<entry>
<title>Pick to Click: &quot;The Secret Speech&quot; by Tom Rob Smith</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2009/09/pick_to_click_t.php" />
<modified>2009-09-23T02:10:18Z</modified>
<issued>2009-09-13T16:03:43Z</issued>
<id>tag:www.keshertalk.com,2009://1.7816</id>
<created>2009-09-13T16:03:43Z</created>
<summary type="text/plain">On Friday I finished reading &quot;The Secret Speech&quot; by Tom Rob Smith, his smashing sequel to the justly praised &quot;Child 44,&quot; about a serial killer in the closing months of Stalinist Russia. Both books captivated me. While the sequel got...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Sensual pleasures</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p>On Friday I finished reading "<a href="http://www.amazon.com/Secret-Speech-Tom-Rob-Smith/dp/0446402400">The Secret Speech</a>" by Tom Rob Smith, his smashing sequel to the justly praised "Child 44," about a serial killer in the closing months of Stalinist Russia. Both books captivated me. While the sequel got more mixed reviews on Amazon, I liked it a lot. The plot spins and twists through the territory of loyalty, betrayal, guilt and savagery of Soviet Russia in the 1950s. The prose is what I aspire to as a writer. I could cite many passages; here's one sample set in Budapest's secret police headquarters during the abortive Hungarian Revolution of 1956. Leo is the main character:<br />
<blockquote><br />
The offices were filled with citizens searching through files. Reading by candlelight, men and women thumbed through the information stored about them. Watching many of them cry, Leo didn't need the documents translated. The files contained the names of family and friends who'd denounced them, the words spoken against them. Like a hundred mirrors dropped on the floor, all around he saw faith in mankind shattering.</blockquote></p>

<p>Wow.</p>]]>
<![CDATA[<p>u</p>]]>
</content>
</entry>
<entry>
<title>Song List for an Imaginary iPod</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2009/08/song_list_for_a.php" />
<modified>2009-08-20T00:32:39Z</modified>
<issued>2009-08-20T00:08:45Z</issued>
<id>tag:www.keshertalk.com,2009://1.7815</id>
<created>2009-08-20T00:08:45Z</created>
<summary type="text/plain">I recently got a request on Facebook to list 25 random songs on my iPod. Alas, I don&apos;t have an iPod, so I&apos;ve pulled together this imaginary list. It mixes Latin, hearbroken cowboy tunes, some show music, and classic jazz....</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Sensual pleasures</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p>I recently got a request on Facebook to list 25 random songs on my iPod. Alas, I don't have an iPod, so I've pulled together this imaginary list. It mixes Latin, hearbroken cowboy tunes, some show music, and classic jazz. I could do a separate list for each genre, but this gives a sense of what I like. I've even included some new stuff -- I've heard "Panic Switch" on WXRP in New York and like it, something I have said about maybe five pop songs in the last 25 years. </p>

<p>Without further ado, with lyric selections:</p>

<p>1.	Carnivália, Tribalistas<br />
2.	Já Sei Namorar, Tribalistas<br />
3.	Amor Pra Recomeçar, Roberto Frejat<br />
4.	Dois Pra Lá, Dois Pra Cá, Elis Regina<br />
5.	Encontros e Despedidas, Maria Rita<br />
6.	Nena, Malo<br />
7.	Viva Tirado, El Chicano<br />
8.	Mr. Brightside, the Killers ("It started out with a kiss, how did it end up like this?")<br />
9.	Panic Switch, Silversun Pickups<br />
10.	New World Man, Rush ("He's old enough to know what's right and young enough not to do it")<br />
11.	Time Changes Everything, Bob Wills and the Texas Playboys ("You've gone your way and I'll go mine, 'cause time changes everything")<br />
12.	Willin’, Little Feat ("I stayed on the back roads so I wouldn't get weighed")<br />
13.	Glamorous Life, Sheila E.<br />
14.	Closing Time, Semisonic ("Every new beginning comes from some other beginning's end")<br />
15.	Long Distance Call, Muddy Waters ("There's another mule kickin' in your stall")<br />
16.	One of These Nights, the Eagles<br />
17.	The Low Spark of High-Heeled Boys, Traffic ("Take me for a ride, strip me of everything including my pride")<br />
18.	Gringo Honeymoon, Robert Earl Keen<br />
19.	Possession Obsession, Hall and Oates<br />
20.	Not a Day Goes By, Bernadette Peters<br />
21.	Blue Train, John Coltrane<br />
22.	Lush Life, John Coltrane and Johnny Hartman<br />
23.	Stranded in Your Love, Sharon Jones and the Dap-Kings (with the great line, “Is it romance or circumstance?”)<br />
24.	New World Symphony, Antonín Dvořák<br />
25.	Remember, Micky and the Motorcars<br />
</p>]]>

</content>
</entry>
<entry>
<title>From 1982: My First Time – To Visit Israel</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2009/08/my_first_time_t.php" />
<modified>2009-08-18T03:12:12Z</modified>
<issued>2009-08-17T20:15:33Z</issued>
<id>tag:www.keshertalk.com,2009://1.7814</id>
<created>2009-08-17T20:15:33Z</created>
<summary type="text/plain">[This essay appeared in the English-language weekly section of The Forward newspaper, then a Yiddish daily, on November 14, 1982. I have edited it slightly for clarity.] “Why are you going?” the security guard at JFK International Airport asked me...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Eretz Yisrael</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p><em>[This essay appeared in the English-language weekly section of <a href="http://www.forward.com/">The Forward</a> newspaper, then a Yiddish daily, on November 14, 1982. I have edited it slightly for clarity.] </em></p>

<p>“Why are you going?” the security guard at JFK International Airport asked me in a flat voice before I checked my luggage for a summer flight to Israel.</p>

<p>“Me?” I pointed at myself, surprised by this after the expected questions about packing and destinations. “You mean, why am I going to Israel for my vacation?”</p>

<p>“Yeah.”</p>

<p>“Well, because I’m a Jew. I want to see what it’s like.”</p>

<p>“But aren’t you afraid?”</p>

<p>“No. I’ll probably feel safer there than in New York.”</p>

<p>For the first time she smiled and wished me a good trip.</p>

<p><img src="http://www.keshertalk.com/images/blogpix/scan0002.jpg" width="376" height="249" alt="scan0002.jpg"/></p>]]>
<![CDATA[<p>There was no other place to go for that first real vacation [in June 1982], not to my old haunts in Texas nor to Club Med’s Caribbean frolics. After hearing about Israel from friends, a trip seemed the natural extension of my growing interest in Judaism and my own Jewishness. What did I expect from the nine-day Kopel tour arranged through B’nai B’rith? Like I told the steel-eyed guard, it was part of being Jewish, a part I lacked. My wealth of second-hand information was unsatisfying since the physical reality of Israel – a place and a people  – remained elusive. To give substance to that abstract mental map was the chief goal.</p>

<p>And that happened, totally. Despite the “situation,” as our tour guide Benny called the Lebanon invasion, the tour proceeded with the precision of a Netanya diamond cutting. From the moment the El Al jet touched down at Ben-Gurion airport  – amid claps and cheers  – I felt strong relief just knowing that Israel indeed existed in three dimensions. The mundane sights of cars, buildings, people and fields lent the place a solidity that was invigorating, an instant antidote to second-hand impressions.</p>

<p>That realization and sightseeing did not make me an expert. Because of the pace of the trip and newness of the experience, I missed contacts with average Israelis; hence, their inner lives remain mysterious.</p>

<p>My experiences with the dreaded Israeli bureaucracy, for example, were blessedly limited to getting my passport stamped and lamely explaining to a Jerusalem traffic cop why I sauntered across a street against a red light (“Gosh, officer, I didn’t see anybody coming, so . . . “)</p>

<p>Still, I returned to New York with more than T-shirts, a “Yiddishe Mamme” bag [for my mother] and sunburned shoulders. I carried a better understanding.</p>

<p>A better understanding of what? As the jet whisked me westward after the trip I wondered about this. Since the tour emphasized geography over sociology, I felt the deeper impact occurred internally rather than through specific insights into being able to explain Israel. Beyond toting up sites and miles, I examined what startled and moved me.</p>

<p>I must thank Israel television for the first surprise. Flopped on a couch in the lobby of a Tel Aviv hotel soon after arrival, I found myself watching a well-known face and voice talking with animation. So why couldn’t I understand him? The jet lag had not me me that catatonic. After a few seconds the truth struck home: I was trying to understand Menachem Begin’s Hebrew. After years of hearing the Prime Minister speaking on American television, I just assumed he always spoke English, albeit with a heavy accent. No such need in Israel, and hence the culture shock of hearing brand-new sounds from a familiar mouth.</p>

<p>Soon I changed some dollars and headed into the Tel Aviv evening to explore. Seeing the holy letters of Hebrew on dress shops and hot dog stands  – compared to the Hebrew on the hardy religious stores of the Lower East Side  – prompted a soliloquy about the nature of being Jewish but secular in Israel.</p>

<p>“My, my, all the signs are in Hebrew. Doesn’t that make them religious, like on Essex Street?” I asked myself.</p>

<p>“Not necessarily,” I mentally replied. “What’s so religious about an appliance store?”</p>

<p>“But isn’t this the Jewish state?”</p>

<p>“So is Jewishness always directly tied to Judaism?”</p>

<p>So it proceeded, like the remembrance of a dream in an Isaac Bashevis Singer novel, all these new thoughts so complicated yet so simple. The give-and-take of my thought was like the old joke; ask a jew a question and he’ll answer with another question, even if he’s just talking to himself.</p>

<p><a href="http://www.jewishvirtuallibrary.org/jsource/History/Lebanon_War.html">The 1982 Lebanon war</a> was just starting, amidst hopes that it would end quickly. In the first day’s early minutes on the bus, Benny the tour guide voiced his concern for his son on duty in Lebanon. The war caused professional headaches also, as he had had to replace two drivers on the last tour due to the call-up. (Benny himself entered the reserves after the tour ended, what he called the “Coca-Cola Soldiers.”)</p>

<p>War news followed us on the roads. The hardware of bloodshed eventually engulfed our bus as it mixed with military traffic in the Golan Heights. Once we passed a line of tired soldiers outside a country store, waiting for their moment to call home. What motivated the spirit of sacrifice symbolized by that line? It was the concept of survival, an idea carrying an immediacy in Israel rather lacking in the United States.</p>

<p>Benny talked passionately about the motivations of sacrifice as we stood atop sunlit Masada. The people had simple aspirations, he said: Pace, a decent living, to live as Jews. Embodying all these hopes was Jerusalem. However ancient, the city, its students and buses reminded me of a university town. The construction cranes stark against the horizon spoke of change, which appealed to my western sensibilities.</p>

<p>Still, the most telling episode happened at a distinctly unmodern place  – the <a href="http://www.aish.com/w/">Western Wall</a>.</p>

<p><img src="http://www.keshertalk.com/images/blogpix/scan0003.jpg" width="270" height="368" alt="scan0003.jpg"/></p>

<p>[Our group arrived at the Wall Friday afternoon, the beginning of Shabbat. We noticed a swirl of activity.] It was a phalanx of young men, clad in white shirts, coming to welcome the Sabbath. While I did not have the foggiest idea of the literal meaning of their song, its emotion was evident. The solidarity and presence of the group deeply moved me. In that twilight Jerusalem moment, I grasped an essential element of Jewishness in Israel. There was a sense of communal holiness among people bound together in their own land, freed from interpreting their lives in relation to a dominant, assimilating culture.</p>

<p>Our guide’s live-and-let-live attitude impressed me. Speaking about Israelis’ relaxed approach to religious practice, Benny pointed at the Wall and declared, “<em>This</em> is our spirituality.”</p>

<p>So much for observation; what about the expression of my urge for solidarity? It surfaced frequently, at Masada, <a href="http://www.yadvashem.org/">Yad Vashem</a>, and at Machpelah. Benny briefed us about the Tombs of the Patriarchs’ history as our bus rolled through the West Bank hills to Hebron. Massacres dominated the telling.</p>

<p>He said, “One thousand percent the people here hate the Jews. They teach it in the schools.” The tombs held great symbolic power, much like the graves of my grandparents in a little Jewish cemetery in Gonzales, Texas. The presence of the past was comforting and the kinship strong at both places. Spirits moved there.</p>

<p>The other men returned their construction-paper skullcaps at tahe door, but I had my own and decided to keep in on. Somebody mentioned this when we reached the bus. I replied, as much to myself as to him, “It feels natural to leave it on. At a place like this I need to make a statement, to let people know what side I’m on.”</p>

<p>We ended where we began, Tel Aviv. Alone on my last day, I scooped up shekels and a city guide for solo explorations. Finally, I experienced Israel from street level, from eating falafel to visiting the <a href="http://www.jabotinsky.org/Site/content/t2.asp?Pid=137&Sid=12">Jabotinsky Museum</a> to watching World Cup soccer in a bagel shop near City Hall.</p>

<p>Even the bus ride to the Diaspora Museum was special. The noon crowd radiated conviviality as we listened to the driver’s radio. (For the first time I saw another historical symbol, when an elderly woman across the aisle reached down for a package. On her arm were tattooed numbers.)</p>

<p>The <a href="http://www.bh.org.il/">Diaspora Museum</a> endlessly fascinated me. Here unfolded the scope of Jewish life outside Israel, something I could certainly identify with. For the first time in my life I saw myself as part of history, enveloped within an unfolding story. For me it now plays in a great center called New York. Considered in a building that gave equal time to Vilna and Alexandria, I felt New York has no claim on immortality, and that it is subject to the same forces of decline and destruction.</p>

<p>One particular exhibit put me squarely in the midst of Jewish movement through time. The section contained a half-dozen displays showing alternate Jewish responses to modern challenges, such as the French and Russian revolutions, assimilation and the Holocaust. The convulsions were poignant but lacked much personal relevance. The final display, “Towards the Year 2000,” shook the complacency. It depicted a post-Holocaust Jew choosing whether to remain in the West or to move to Israel. I kept pushing the buttons that revealed the paths of this generation.</p>

<p>More than anything else, these moments summoned vanished generations. With each flicker of the display in Tel Aviv, I sensed the wheel of Jewish history turning. Two thousand years ago it spun and destroyed Israel; 35 years ago it moved again to recreate the state and now it had brought me to Israel to discover unknown bonds between myself and my past, including the past as it exists in Israel.</p>

<p>The trip greatly increased my interest in and concern with the continuing turmoil regarding the Lebanese war. Like many Jews, I’ve found my assumptions about Israel’s leadership challenged. That has changed my feelings about the country or what it represents, however. I feel a close bond to Israel, both the people there and the community of Jews around the world that support the state.</p>

<p>The journey strengthened these feelings. It also enriched my life in the Diaspora. Having received so much from Israel while there, I started returning the favor sooner than I expected upon my return to New York (El Al passengers clap and cheer on arrival at JFK, also).</p>

<p>While waiting to pass through customs, a distraught elderly woman pushed ahead of me. I let her pass as she offered an incomprehensible explanation in various Eastern European languages. I whizzed through and saw her standing with her bags, utterly confused. Tapping her on the shoulder to offer help, I determined quickly we could speak no common language, although I did understand she was from Tel Aviv and needed to make a quick connecting flight.</p>

<p>I grabbed a baggage handler and explained the situation. We coaxed the tickets from the traveler. She was looking for a flight to Seattle3. The handler told me what bus to put her on. With an authoritative nod I said my Workman’s Circle 101 Yiddish vocabulary, “Kumen!” [The <a href="http://www.circle.org/">Workmen’s Circle</a> is an organization founded to provide services to the Yiddish-speaking population of New York. I studied Yiddish there starting in 1981 with <a href="http://www.shevazucker.com/">Sheva Zucker</a>, who went on to write a popular language textbook.]</p>

<p>We walked quickly through the terminal, chatting as best we could. She was born in Poland and had “mishpokhe” [family in Yiddish, derived from Hebrew] in Seattle.</p>

<p>We found the right bus loading area. While waiting I scribbled a note with the flight and time information that she could show people if she somehow got turned in the wrong direction. Too soon the bus arrived and we parted, but not before she thanked me vigorously. Flustered, I said, “Have a freilicke time in de Fareinigke shtatn.” [mangled mix of English and Yiddish meaning, “Have a happy time in the United States.”]</p>

<p>It was the perfect ending.</p>]]>
</content>
</entry>
<entry>
<title>A Baptist Chick in a Halter Top</title>
<link rel="alternate" type="text/html" href="http://www.keshertalk.com/archives/2009/08/a_baptist_chick.php" />
<modified>2010-03-03T03:49:01Z</modified>
<issued>2009-08-09T22:21:17Z</issued>
<id>tag:www.keshertalk.com,2009://1.7813</id>
<created>2009-08-09T22:21:17Z</created>
<summary type="text/plain">I confess: my favorite erotic aroma is chlorine. I can’t resist its siren song of smell. Chlorine imprinted itself on me as a pre-teen and I never escaped. I thank Mrs. Walsh for this. Mrs. Walsh held swimming classes every...</summary>
<author>
<name>Van</name>

<email>mission76tx@yahoo.com</email>
</author>
<dc:subject>Sensual pleasures</dc:subject>
<content type="text/html" mode="escaped" xml:lang="en" xml:base="http://www.keshertalk.com/">
<![CDATA[<p>I confess: my favorite erotic aroma is chlorine. I can’t resist its siren song of smell. Chlorine imprinted itself on me as a pre-teen and I never escaped.</p>

<p>I thank Mrs. Walsh for this. Mrs. Walsh held swimming classes every summer at the pool of the Fontana Motor Hotel in Mission, my home town in the Rio Grande Valley of Texas. The pool reeked of chlorine, which clung to me and wafted around the whole complex. I could even smell it in the Fontana’s lobby, where I wandered after class.</p>

<p>Ever the curious reader, I checked out the magazines in the lobby’s gift shop. There I found <em>Playboy</em>. Golly, I thought, this is a change from <em>Hot Rod</em> and <em>Dave Campbell’s Texas Football</em>. Even then, I knew an 11-year-old shouldn’t really scan Playboy, so I slipped the magazine into another one – male readers know this drill. I flipped through the issue, trying to look nonchalant. But Misses June and July dazzled me with their undraped allure and bubbly smiles.</p>

<p>Case in point: I still swoon for July 1969 cover girl Barbie Benton, a/k/a Barbara Klein. In the unpainted passageways of my brain, the Fontana’s chlorinic aroma mixed with this vision of Barbie on the beach. A whiff of chlorine returns me to July 1969 – those eyes, those shoulders, Barbie’s brown hair tumbling down her curving waterslide of a back. In a flash I’m back in the Fontana’s lobby, where Mrs. Walsh’s class ended and my introduction to another wet side of life began.</p>

<p><img src="http://www.keshertalk.com/images/blogpix/Barbie%20Benton.jpg" width="299" height="400" alt="Barbie Benton.jpg"/></p>]]>
<![CDATA[<p>I’m thinking about chlorine and Playboy in light of my role as the divorced dad of a teenage son. I wonder what images and influences are shaping his view of life. I could tell him plenty about the curiosities, longings, and colossal frustrations that roiled me at his age. I could ask him, “So, what do you think is sexy, and where is it? <em>Watchmen</em>? <em>Grand Theft Auto</em>? Anime? Hannah Montana? YouTube? Hermione Granger?” That would embarrass both of us, so I let his interests develop at their own pace without imposing my own fatherly framework on whatever catches his attention. Instead, we talk about values, the meaning of peer pressure, respect for women, self-acceptance, and speaking up for what he believes. He’s a great kid who takes these issues seriously.</p>

<p>Forty years ago, I had to figure these things out on my own. With no Internet, no cable TV, and no older sibling, I had few outlets or role models to answer questions or help me figure out “sexy.” My mother wasn’t much for talking about the changes of adolescence, and my father moved away after they divorced in 1962, playing no role until I was a teen. I couldn’t look to the larger community for guidance. Mission shared the conservative culture of deep south Texas, where you didn’t discuss adolescent sexuality or liberal politics. </p>

<p>That was the surface. Look beneath, and the place throbbed with all the hormonally driven drama of any town. I knew about affairs and busted marriages; forbidden passion in Mission’s grapefruit groves and the teen pregnancies that sometimes resulted; the tears when parents wouldn’t let their kids date a Mexican (or a gringo, as happened to me); big talk about Boystown, the red-light district in Reynosa, Mexico, on the other side of the Rio Grande. I even heard – very quietly – about gays and a reputed gay bar in McAllen, that wicked metropolis east of Mission. The McAllen<em> Monitor</em> carried ads for the Rio Grande Valley’s own adult theater, the Capri in Edinburg, which touted itself as “where the elite meet.”</p>

<p>And my dear late mother blessed me with her salty and accepting take on life. She would show my brother and me mimeographs of ribald jokes and drawings that circulated at her insurance agency office. I’ll always treasure her comment upon hearing of the betrothal of an exceptionally prim young woman from the First Baptist Church of Mission. She observed, “Hmm, I guess she’ll do it by the Book.”</p>

<p>Against this background, I stumbled step by step toward what I liked. Some of the images made a deep impression on me, as those memories of Fontana afternoons attest. Compared to the visuals available today, Facebook, instant messaging, and the hook-up culture, my thrills were mild. But they were mine.</p>

<p>The actual mechanics of sex and bodies embarrassed me. Our pediatrician provided my brother Cooper and me with booklets on male and female maturation when I was around 10. Drawings showed the parts and process and where Plug A enters Socket B. I avoided the materials because they forced me to acknowledge what bubbled in my id; I couldn’t see those thoughts as normal. The booklets were about body chemistry, parents making babies, and wet dream reality, not the girls around me and unvoiceable fantasies. I shoved the booklets under a stack of Saturday Evening Post magazines in a closet.</p>

<p>I groped through the way of the world on my own. Insights came from surprising sources. For example, to this day I believe that <em>The Adventures of Tom Sawyer</em> is one of the most suggestive books ever written. Twain expressed my inchoate longings, bubbling up and around me when I noticed the early developing girls at William Jennings Bryan Elementary School.</p>

<p>I quoted <em>Tom Sawyer</em> in the Nassau Herald, the senior yearbook at Princeton University, where new graduates sum up their life philosophies at age 22. While others turned to Bruce Springsteen and Virginia Woolf, I looked to Mark Twain. The passage I selected involved Tom Sawyer and Becky Thatcher:</p>

<blockquote> In a little while the two met at the bottom of the lane, and when they reached the school they had it all to themselves. Then they sat together, with a slate before them, and Tom gave Becky the pencil and held her hand in his, guiding it, and so created another surprising house. When the interest in art began to wane, the two fell to talking. Tom was swimming in bliss. He said, "Do you love rats?"</blockquote>

<p>I probably read <em>Tom Sawyer</em> when I was 10 years old, 1967 or 1968. Re-reading this passage, I can relive exactly what captured my attention. Tom and Becky are alone, they talk, they touch, he’s thrilled at the intimacy, and then he says the wrong thing at the wrong time about old flame Amy Lawrence (boys will be boys). Later passages touch on anger, jealousy, complications from other relationships, reconciliation, and emotional support in life-threatening difficulties; far more explicit writings merely embroider these primal themes.</p>

<p>When Tom and Becky are trapped in a cave, the erotic overtones are darker and more urgent. What will Tom and Becky do in a deadly situation? “Tom kissed her, with a choking sensation in his throat, and made a show of being confident of finding the searchers or an escape from the cave.” Any moonstruck boy can extrapolate the scenario to play the plucky hero earning a kiss. When you’re 10 years old, your mind begins to run riot, but it can only run a certain distance. That distance stretches out as you age. How often as an adult have I acted out Tom’s bravado, vowing “I’ll save you!” in a mad effort to lead a woman from her dark place and win her love?</p>

<p>(The most startling conversation: late in the book, Tom and Huck Finn discuss plans for their gang and a hiding place where, Tom says, “We’ll hold our orgies there.” Huck asks, “What’s orgies?” Tom replies, “I dono. But robbers always have orgies and of course we’ve got to have them, too.”)</p>

<p>Action films had a huge impact at an early age. The rambunctious romantic Tom Sawyer became an adult with new persona, as James Bond, or a zombie destroyer, or a soldier. And a curvaceous all-grown-up Becky Thatcher always brightened the picture. Certain scenes replayed in my mind for decades.</p>

<p>How accurate were my memories? I recently rewatched the movies with adult images that grabbed me. In each case, I remembered how they hit me right where my hormones begged to be hit. First came <em>Dr. No</em>, the earliest Bond movie, with Ursula Andress as Honey Rider rising from the sea in a bikini. This came out in 1962 and I must have seen a re-release years later. Andress looked lovely in her bikini, of course, but what really wowed me was the scene of Bond sucking sea-urchin poison out of Honey Rider’s foot. So that’s what a man does!</p>

<p>Other powerful images appeared in <em>The Blue Max</em> and The Omega Man. Each movie showed men and women in extraordinary circumstances. The action gave me a rationale for watching the movie, and the erotic parts were the icing on the adolescent cake.</p>

<p>The Blue Max involved German fliers in World War I. It starred George Peppard and (again) Ursula Andress as his married lover, Countess Kaeti von Klugermann. In my notes from watching the video, I wrote, “Plunging neckline, only woman in a world of grey men and uniforms, pink nightgown and schnapps, ‘horrible, but quite stimulating,’ teasing him, brazen. He unties gown, she pulls it off, view from armpits up, everything in shadows, silky Bernard Herrmann score. Naked back, towel around waist, then breaks, startling, unexpected, glimpse of edge of breast, kiss. Unrealistic (towel part), incredible back. Tears up prettily.”</p>

<p>The titan among early teen erotica, no question about it, was <em>The Omega Man</em> from 1971, with Charlton Heston as the zombie-battling Dr. Robert Neville, cruising post-apocalypse Los Angeles. It featured Neville’s sizzling interracial love affair with another survivor, tough-talking soul sister Lisa, played by Rosalind Cash. Not only did I see plenty of Lisa, but I heard dialogue with sexual bite. So this is how men and women talk, I thought in the darkness of Mission’s Border Theater. My breathless notes said, “Her back – quick. A little breast on side, ass, back, lots of shadows. ‘You haven’t lost your bedside manner.’ ‘Is that so?’ She’s getting Planned Parenthood supplies, laugh as they get birth control pills, look at each other, then they dress like they’re going to a cocktail party. Trying on clothes, in panties, holding them up, like getting zapped on the head for a 13-year-old!”</p>

<p>Images were one thing; translating curiosity into reality was another. That began to happen, by the by, at Mission Junior High School and its sock hops, along with boy-girl parties. Good-bye piñatas, hello slow-dancing to Chicago’s “Color My World.”</p>

<p>Teen lust and conservative religion mixed together in one head-zapping image. In the summer of 1972, the youth group at the First Baptist Church, which I then attended, welcomed a new member, a girl whose family had just moved to town. Since I once described her as “Venus in jeans,” let’s call her Venus. My very first glance of her struck me dumb: she was 14, with curly red hair, in a halter top. A halter top! This was reality: I could actually see her uncovered skin. Countess von Klugermann stepped off the screen and verily was made flesh. This vision of a Baptist chick in a halter top marked the first time that I moved from reading about Tom Sawyer to wanting to act like Tom Sawyer. I yearned to get to know Venus, in ways the First Baptist would not officially approve.</p>

<p>Venus and I dated on and off through Mission High School and even beyond. We had our dramas in the hallways, and I bumbled along, more rebuffed than encouraged. The halter-top introduction was the most I ever saw of Venus. I constantly said the wrong thing at the wrong time and got “ragged out” for that, as the local phase went. And evangelical Christianity, which I was rejecting, set strict limits on her behavior that she dutifully obeyed.</p>

<p>While Venus and I veered between making out in my mother’s 1968 Chevy Impala and ignoring each other, movie images changed. I remember the visuals, but also the emotional tones. I was learning that eroticism and sexual longings involve vulnerabilities and feelings, not just rescuing damsels from mutants.</p>

<p>I saw <em>Jeremy</em> in 1973, with Robby Benson and Glynnis O’Connor. Set in New York, it detailed the relationship between music nerd Jeremy and new-girl-at-school Susan. Jeremy sees her and pines for her. The movie perfectly depicted the yearnings and possibilities of high school lust and connection. Rewatching the movie, the dialogue struck me as exactly right for characters I identified with.</p>

<p>The sexual tension mounts and the two find themselves alone on a rainy afternoon at Susan’s apartment. The music swells, Jeremy removes his glasses, he fumbles with her bra strap. Susan takes matters in hand and removes her sweater and unhooks her bra. We see his hands on her back, he kisses her nose, and nature takes its course. What struck me even more, in retrospect, came after the lovemaking, when Susan brushes her hair and takes a bath with what I noted as “post-coital mooniness.”</p>

<p>In a taxi afterward, the conversation captured the after-the-fact uncertainty and anxiety that adults also feel in these moments:</p>

<p>Jeremy: “Is something wrong?”</p>

<p>Susan: “No, I’m just wispy.”</p>

<p>She later tells Jeremy, “I could still feel your lips on mine, I could feel you all over my body, and I thought to myself, ‘I’m a woman, and he loves me.’”</p>

<p>Heady stuff. Beyond the semi-nude scene, the characters’ rampant emotions also connected with me, lonely teens reaching out, yearning for a special someone, ready to kiss and stroke and have something “serious,” as Susan tells her father about her relationship with Jeremy.</p>

<p>As a budding writer, I also delighted in the written word. Once, I was at a paperback display with a friend and I idly flipped through The French Lieutenant’s Woman by John Fowles, published in 1969. With blind luck, my eye fell on the book’s hottest scene, in which, somewhat like Susan and Jeremy, fallen woman Sarah keeps the action rolling with stuffy male character Charles. As found on page 313 of the hardcover edition, in Fowles’ mock-Victorian prose,</p>

<blockquote>She reached then and took his recalcitrant hand and led it under the robe to her bare breast. He felt the stiff point of flesh in the center of his palm. Her hand drew his head to hers and they kissed as his hand, now recalling forbidden female flesh, silken and swollen contours, a poem forgotten, sized and approved the breast then slid deeper and lower inside her robe to the incurve of her waist, she was naked, and her mouth tasted faintly of onions.</blockquote>

<p>I nudged my friend and said, “Hey, look at this.” I showed him the steamy passage.</p>

<p>“Wallach!” he exclaimed.</p>

<p>I would not read the full passage or the whole book for over 30 years. Only in 2005 or so did I realize that, when it comes to “forbidden female flesh,” we guys sometimes react in unintended ways. While Tom Sawyer and Jeremy managed their erotic interludes well, poor Charles, well ... I winced at his reaction: “He was racked by an intolerable spasm. Twisting sideways, he began to vomit into the pillow beside her shocked, flungback head.”</p>

<p>By 1975 my movie viewing had advanced to seeing the erotic spoof Flesh Gordon with friends. The plot involved the evil Emperor Wang the Perverted of the planet Porno and his diabolical “sex ray.” I can’t remember any sex scenes, but bits of the script stayed with me, as in the song lyric about Emperor Wang, “Without him the planet Porno would be oh so forlorno.” "Paradise Lost" it’s not, but the line scans well and has a clever ring to it – why else would I remember it almost 35 years later?</p>

<p>One last film stands out, at the end of an arc of my growing awareness of the often messy flip side of sexuality. I saw <em>Shampoo</em>, starring Warren Beatty as horndog hairdresser George, with Julie Christie as Jackie and Goldie Hawn as Jill, two of his objects of lust, when it debuted in 1975. Something about the movie haunted me. I gazed on Julie Christie’s slinky, revealing gowns and saw Goldie Hawn in panties and a baby-doll nightgown, and the movie sizzles with raunchy talk, but the shock came elsewhere. I couldn’t identify it. Upon another viewing at the age of 51, I got it. Shampoo trembles with female emotions, as George beguiles and then betrays one woman after another. Jackie and Jill’s raw feelings of wanting and hurting – they scream off the screen.</p>

<p>The emotional climax comes when Jill stumbles upon George and Jackie having sex on a kitchen floor. Seeing them through a window, an enraged Jill throws a chair through the window, screams “You bastard!” and runs past them, while Jackie sits disconsolately on the floor. Jill’s pain is painful to watch, as is her line to George: “I’ll know you’re incapable of love and that will help me.”</p>

<p>Frantic George veers back to Jackie and pleads, as men through the ages have pleaded, “I’m a fuck-up but I’ll take care of you. I’ll make you happy, I swear to God I will.” </p>

<p>Jackie falls to her knees, distraught. “It’s too late,” she says.</p>

<p>The women were sexy and the language was risqué, but what I truly remember about Shampoo is, “you bastard” and “it’s too late.” Tom and Becky grew into Jeremy and Susan and crashed into George and Jill and Jackie.</p>

<p>Nothing like Jeremy and Susan’s rainy day interlude ever happened with that Baptist chick in a halter top. She made sure of that. All these images remained cerebral, untested theories. My own sentimental education remained maddeningly pure. Had the opportunity to act on impulses arisen, I don’t know how I would have reacted.</p>

<p>Actually, I do know.</p>

<p>First, some background. My woefully incompatible parents split before I was three years old and my father eventually moved to New York. After seeing him one weekend in 10 years, my brother and I finally visited him in 1972 for a week, then for three weeks in 1974. A self-employed engineer and dreamer who loathed our mother and everything connected to Texas, Dad crammed his <em>weltanschauung</em> (German for “world view;” it sounds like the right word here) down our throats in a relentless, exhausting campaign to polish his untutored “cowboys” into Brooks Brothers-clad, opera-appreciating Upper East Side gentlemen. He finally had his chance to exert control and exert he did. He expounded endlessly on our pathetic educational, social, cultural, and spiritual state.</p>

<p>In August 1974 Dad and his wife (he remarried in 1962) took us to Miami Beach, where his parents were celebrating their 50th anniversary. He decided that was the perfect moment for a big sex talk in the lobby of the Montmartre Hotel. We sat in the lobby; Cooper and I listened, he rambled. His tour of sexuality’s far horizons touched on brothels, nudist camps, STDs, masturbation, the Oedipal complex, his fond memories of “a totally uninhibited girl in San Antonio,” the value of backseat quickies, and much more. My ears perked up when he advised us “to have a sexual encounter with an older woman to teach us all about what women like.”</p>

<p>(I recounted this sit-down in my journal and after several hundred words wrote, “This may be an incredibly understated notice, but Nixon resigned yesterday.”)</p>

<p>I returned to New York alone in the summer of 1975 for college interviews at Princeton, Yale and Columbia and to take short story and photography classes at the New School. Cooper had had more than enough of our father’s “you uncultured Texas hicks” attitude and stayed in Mission. But the bright lights of the city called, so, while wary of my father’s bullying, I headed to New York and hoped for the best. </p>

<p>Dad decided to make his Montmartre theories into my Manhattan reality. In his typical manner, he steered me to the toys and games section of Bloomingdale’s to announce his big plan: he had arranged for me to spend the night with the 35-year-old “physical therapist” of an antiques dealer pal of his. He wanted to extend his control into the most intimate, sensitive parts of my life. </p>

<p>"Vanwall," he said, using his nickname for me, "We found a girl for you."</p>

<p>I wrote, “I was floored. Pow. All my fantasies ... are mine – once – for the asking. Frankly, I’ve had little else on my mind. I can do IT.”</p>

<p>The offer tempted me but I quickly declined. Whatever the appeal of fantasies made flesh, I absolutely would not allow my father to be my pimp. I refused to give him any say in this matter. His wife told me the woman was very nice, but I dug in my Texas boot heels and would not reconsider. To this day I have no doubts about the rightness of my decision – I was 17 and horny, but I also had my self-respect and emotional independence to consider. I would rather keep my virginity than lose my sense of self to my father’s overbearing demand to shape my life according to his values. For this and other reasons, the summer was a disaster.</p>

<p>So my grand chance to act on impulses came and went, unconsummated. The brush with erotic reality left me exhausted and bored with sexy imagery when I returned to Texas. In August 1975, while checking out the University of Texas at Austin, I saw <em>Last Tango in Paris</em>. It did nothing for me; I don’t remember a single moment of it and have no interest in seeing it again.</p>

<p>My relationship with Venus became ever more exasperating for both of us. We saw, yes, <em>Shampoo</em>, at El Centro Mall in McAllen and I wrote that “we were thoroughly mad at each other, just like the good old days.” I had already seen the movie in New York, so I knew what was coming. We held hands until the scene when Goldie Hawn’s Jill throws the chair through the window. As I reported, I turned to Venus and whispered, “’There she goes again, always over-reacting!’ Venus really got hot at that. And withdrew her hand for the rest of the flick.”</p>

<p>It had come to this: The Baptist chick in the halter top watched George, Jill and Jackie with me, and I left the theater feeling just like George in <em>Shampoo’s</em> last scene: alone in the world. </p>

<p>And the rest of the story? Life happened, in all its zig-zagging chaos and delight. Boyhood ended, capricious adulthood began. I buried one parent and don’t talk to the other. I cycled through marriage, fatherhood, and divorce. In one madcap 16-month span I chased romance to Canada, Brazil, and Mexico. I’ve rejected and been rejected, driven people crazy and gone crazy in return, seen dark places and light. I fulfilled a promise I made to a friend – “I’m going to get the hell out of Texas” – and now I write about the place constantly. Okay, consistency has never been my strong point.</p>

<p>I carry an updated mental list of post-teenager sexy images. The older I get, the more I like not so much specific scenes in movies or books, but rather a suggestive mood, an appeal to my imagination. The way I describe it, the women on MTV are raunchy, the women on Country Music Television are saucy. I like saucy. And looking back, I like materials that stir a memory of something that happened – or something that never happened, but I wish it had.</p>

<p>Here’s a list of my adult favorites:</p>

<ul><li><em>Black Book</em> – Paul Verhoeven’s slamming look at the Dutch resistance in World War II features a fearless Jewish babe, evil (and not-so-evil!) Nazis, double-crosses and bloody revenge. I returned to my action film roots, thanks to a movie where the roots got dyed (watch it and you’ll understand). Actresses Carice van Houten and Halina Reijn keep the screen steaming when it's not flowing with slaughter.</li>

<p><li><em>The Unbearable Lightness of Being</em> – Lena Olin captivated me and gave new meaning to how a woman wears a hat.</li></p>

<p><li><em>Turn Left at the End of the World</em> – Israeli movie about new immigrants in 1968. It’s got everything, and then some.</li></p>

<p><li><em>Before Sunset</em> – with Ethan Hawke and Julie Delpy, this sequel to Before Sunrise is the perfect movie about regret and reconnection.</li></p>

<p><li>The novels of Anita Shreve – I like Shreve’s story telling, in<em> Light on Snow</em> and <em>The Pilot’s Wife</em>. Her books often involve tormented baby boomers enjoying an illicit shtup in tasteful New England bed-and-breakfasts.</li></p>

<p><li><em>Killing Che</em> by Chuck Pfarrar – Hard-as-nails historical spy novel set in Bolivia in 1967 with zesty gringo-Latina interactions. <em>Que viva amor!</em></li></p>

<p><li>Latin American soap operas – I especially like the musical opening sequences that suggest the personalities of the characters. All-time favorite: <em>Gitanas</em>, with dancing gypsy girls. Talk about saucy.</li></p>

<p><li>“Encontros e Despedides (Arrivals and Departures)” – a song by the Brazilian singer Maria Rita that’s the soundtrack of my 2004 trip to Brazil. It always conjures memories of that time and beyond.</li></p>

<p><li>“Mr. Brightside” – by the Killers, especially the line, “It started out with a kiss, how did it end up like this?” I’ve asked myself that many times.</li></p>

<p><li>Chlorine, still.</li></ul></p>

<p>Finally, to give the devil his due, as an adult I found that some of my father’s ideas weren’t half-bad after all. I just had to experience them in my own sweet time, even if I had to wait 30 or so years for the opportunity. Which? My lips are sealed. Okay, here’s a hint:</p>

<p>Hyundai Elantra.</p>]]>
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